Friday, August 29, 2025

FEEDING THE HUNGRY

When I was 13, we were so poor that I was ashamed to go to school. I avoided looking at my classmates because I never brought food. During recess, when I saw my classmates getting their lunches, I would turn away so no one could see or hear my stomach growling. They would take out their sandwiches, apples, cookies. And in my hands, there was nothing but air and a feeling of humiliation that made me want to be swallowed up by the earth. I always pretended I simply wasn't hungry, that I was too busy with a book or talking. But inside, I was very hard. Sometimes, it even hurt...

And all of that could have remained my childhood secret, if it weren't for a little girl. One day, she handed me a piece of her sandwich—and at that moment, I understood what true kindness is. On the first day, she simply came up to me and silently offered me half of her lunch. I didn't know what to say. I was embarrassed, but I accepted.

From that day on, she shared food with me every day. Sometimes it was a roll, sometimes an apple, sometimes a slice of cake her mother baked. I ate slowly, trying to prolong that miracle, and for the first time in a long time, I felt like someone cared. I don't remember if I thanked her out loud. I think I did. But inside, I thanked her every day.

And then we went on vacation, and after that, she wasn't in our class anymore. She just stopped going to school. The teacher said later that her family had moved to another city, and I never saw her again.

Then I felt so bad, as if something important had been taken away from me. Every time the lunch bell rang in class, I automatically turned around—just in case she came in, sat next to me, put half of her sandwich back in front of me, and smiled. But she wasn't there.

I felt sad and alone.  I understood that she was the only one who noticed my problem, the only one who didn't look the other way. No one else offered me food, no one said, "Here, this is for you." And I had grown so accustomed to her small, yet meaningful gesture.

Sometimes I would close my eyes and see her face—kind, unassuming, with that smile that warms you from the inside. And I carried that feeling with me throughout my childhood. Even when the pain subsided a little, I remembered: a little girl had once given me not just bread, but the feeling that I wasn't invisible, that someone cared about me.

I thought that memory would remain only a shadow of my difficult past. But 25 years later, she returned to my life in a way that gave me goosebumps.

Yesterday, my youngest daughter came home from school. She placed her notebooks on the table, then took out her lunchbox, and as she closed it, she suddenly said, as if nothing had happened:

"Dad, can I have two sandwiches tomorrow?"

"Two?"  — I was surprised. — You never finish even one.

She looked at me seriously, not at all childishly:

— It's so we can share again tomorrow. There's a boy in our class... he said he hadn't eaten anything today, and I gave him half of my sandwich.

I stood still. It seemed as if time stopped for a second. A shiver ran through me. I saw before me not only my daughter, but also that girl from my childhood. The one who once saved me from hunger. In her expression, I felt that same continuity—as if the kindness hadn't disappeared, but had continued on its path, through the years, through the generations.

And then I understood: I might never find that girl again. She might not even remember me. But her kindness didn't fade—it continued on its path. It lived on in me. And now—in my daughter.

I went out onto the balcony and stared at the sky for a long time. I felt like crying.  Because inside, everything was there at once—the memories of a difficult childhood, gratitude, pain, and a kind of quiet joy. I remembered my school days, when I went to bed hungry and thought the world was unfair. And I understood that that little girl, with her simple gesture, changed my life. She taught me to believe that, even when you're going through a hard time, there will always be someone who will reach out.

I don't know where she is now. Maybe she has family, children. Maybe she doesn't even remember the boy she once offered half of her sandwich to. But I do remember. And I will remember him for as long as I live.

And I know for sure: as long as my daughter shares bread with another child, kindness will live on. In every little piece of bread, in every little gesture that warms another's heart. And just thinking about it makes my heart sink... and for the first time in many years, I want to cry.

Wednesday, August 27, 2025

PRAISE OF CHARITY – BY SAINT AUGUSTINE

The love with which we love God and neighbor summarizes in itself all the greatness and depth of the other divine precepts. This is what the only heavenly Teacher teaches us: you shall love the Lord your God with all your heart, with all your soul, and with all your understanding; and you shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets (Matthew 22:37-40). Therefore, if you lack the time to study page by page all the Scriptures, or to remove all the veils that cover their words and penetrate all the secrets of the Scriptures, practice charity, which encompasses everything. Thus you will possess what you have learned and what you have not been able to decipher. Indeed, if you have charity, you already know a principle that contains within itself what you perhaps do not understand.  In the passages of Scripture open to your intelligence, charity is manifest, and in the hidden ones, charity is hidden. If you put this virtue into practice in your habits, you possess all the divine oracles, whether you understand them or not.

Therefore, brothers, pursue charity, the sweet and healthy bond of hearts; without it, the richest person is poor, and with it, the poor person is rich. It is charity that gives us patience in afflictions, moderation in prosperity, courage in adversity, joy in good works; it offers us a safe refuge in temptations, generously gives hospitality to the helpless, gladdens the heart when it finds true brothers, and lends patience to suffer traitors.

Charity offered pleasing sacrifices in the person of Abel; it gave Noah a safe refuge during the flood; it was Abraham's faithful companion on all his journeys;  She inspired Moses with gentle sweetness in the midst of insults and David with great meekness in his tribulations. She softened the devouring flames of the three Hebrew youths in the furnace and gave courage to the Maccabees in the tortures of the fire.

Charity was chaste in Susanna's marriage, chaste with Hannah in her widowhood, and chaste with Mary in her virginity. It was the cause of holy liberty in Paul to correct and humility in Peter to obey; human in Christians to repent of their faults, divine in Christ to forgive them. But what praise can I give to charity, after the Lord Himself did so, teaching us through the mouth of His Apostle that it is the most excellent of all virtues? Showing us a path of sublime perfection, He says: Though I speak with the tongues of men and angels, but have not charity, I am as resounding brass or a clanging cymbal.  And though I have the gift of prophecy, and know all mysteries and all knowledge, and though I have faith so great as to remove mountains, but have not charity, I am nothing. And though I distribute all my goods to the poor, and though I give my body to be burned, but have not charity, it profits me nothing. Charity is patient, it is kind. Charity does not envy, it does not act rashly, it is not arrogant, it is not ambitious, it is not self-seeking, it is not easily provoked, it thinks no evil, it rejoices in evil, it rejoices with the truth. It bears all things, it believes all things, it hopes all things, it endures all things. Charity never fails (1 Corinthians 13:1-8).

How many treasures charity contains! It is the soul of Scripture, the power of prophecy, the salvation of mysteries, the foundation of knowledge, the fruit of faith, the wealth of the poor, the life of the dying.  Can greater magnanimity be imagined than to die for the wicked, or greater generosity than to love one's enemies?
Charity is the only one that is not saddened by the happiness of others, because it is not envious. It is the only one that is not proud of prosperity, because it is not vain. It is the only one that does not suffer the pangs of a guilty conscience, because it does not act thoughtlessly. Charity remains calm in insults; in the midst of hatred it does good; in anger it is calm; in the schemes of enemies it is innocent and simple; it groans in injustice and expands with the truth.

Imagine, if you can, something stronger than charity, not to avenge injuries, but rather to heal them. Imagine something more faithful, not out of vanity, but for supernatural motives, looking toward eternal life.  For all that one suffers in the present life is because one firmly believes in what is revealed of the life to come; if one tolerates evils, it is because one hopes for the good things that God promises in heaven; therefore, charity never ends.

Seek, then, charity, and meditating on it in holiness, strive to bear fruits of holiness. And whatever you find most excellent in it that I have not noticed, let it be manifest in your habits.

“Sermons”.


Tuesday, August 26, 2025

HABITUAL SINS


“Let every sinner remember that there is a very great difference between sinning out of habit (obstinacy) and sinning accidentally (out of weakness) and not out of habit; and let him know for certain that it is necessary for men to abandon habitual sins IN LIFE and not wait, in order to abandon them, for the hour of death...”

“For the salvation of my soul, it is so necessary for me to get out of the habit of sinning, because habitual sins are what lead men to Hell...”

Saint Francis Xavier


Saturday, August 23, 2025

LET US RENEW THE ACT OF CONSECRATION TO THE IMMACULATE HEART OF MARY


O Most Holy Virgin Mary, who at Fatima manifested yourself to the three shepherd children, and who in your maternal goodness revealed to them the greatness of your Immaculate Heart, to prevent souls from being damned.

I.........................., accepting your promise that your Immaculate Heart will be our sure refuge and the path that will lead us to God; I freely consecrate myself to your Immaculate Heart.

From this day forward, I want to be your child so that you may teach me to live the commandments of God, which are the path to holiness.

I consecrate my body and soul to you, so that in the future I may not stray from God.

Take me, Holy Virgin, from now on, so that you may make me an apostle of your Immaculate Heart.

Amen.


Friday, August 22, 2025

CONVERSATION WITH GOD


Me: God, can I ask You a question?

God: Sure

Me: Promise You won't get mad

God: I promise

Me: Why did You let so much stuff happen to me today?

God: What do u mean?

Me: Well, I woke up late

God: Yes

Me: My car took forever to start

God: Okay

Me: at lunch they made my sandwich wrong & I had to wait

God: Huummm

Me: On the way home, my phone went DEAD, just as I picked up a call

God: All right

Me: And on top of it all off, when I got home ~I just want to soak my feet in my new foot massage & relax. BUT it wouldn't work!!! Nothing went right today! Why did You do that?

God: Let me see, the death angel was at your bed this morning & I had to send one of My Angels to battle him for your life. I let you sleep through that

Me (humbled): OH

GOD: I didn't let your car start because there was a drunk driver on your route that would have hit you if you were on the road.

Me: (ashamed)

God: The first person who made your sandwich today was sick & I didn't want you to catch what they have, I knew you couldn't afford to miss work.

Me (embarrassed):Okay

God: Your phone went dead because the person that was calling was going to give false witness about what you said on that call, I didn't even let you talk to them so you would be covered.

Me (softly): I see God

God: Oh and that foot massage, it had a shortage that was going to throw out all of the power in your house tonight. I didn't think you wanted to be in the dark.

Me: I'm Sorry God

God: Don't be sorry, just learn to Trust Me.... in All things , the Good & the bad.

Me: I will trust You.

God: And don't doubt that My plan for your day is Always Better than your plan.

Me: I won't God. And let me just tell you God, Thank You for Everything today.

God: You're welcome child. It was just another day being your God and I Love looking after My Children...


Wednesday, August 20, 2025

IMPOSTORS


"Just as in the natural order, every child must have a father and a mother, so, in the order of grace, every true child of the Church must have God as Father and Mary as Mother. And whoever boasts of having God as Father, but does not show Mary the tenderness and affection of a true child, will be nothing more than an impostor, whose father is the devil..."

Saint Louis Marie Grignion de Montfort
"The Secret of Mary."


Monday, August 18, 2025

CHARACTERISTICS OF THE DIABOLICAL SPIRIT – By Father Juan Bautista Sca

ON MANIFEST PRIDE AND FALSE HUMILITY

The second characteristic of the diabolical spirit is either manifest pride or false humility; but never the true humility that God gives. When the devil comes unmasked, being the father of pride, he can raise in our hearts no affections other than vainglory, puffery, and proud complacency; nor can he awaken in us any desires other than honors, glories, positions, preeminences, and dignities.  Thus says Saint Gregory: “Nor does the devil teach the minds subject to him anything but to aspire to the summit of heights, to surpass all others in pride of mind, to surpass the society of all others in a different arrogance, and to rise up against the power of the Creator, since they have spoken iniquity from on high.”

But if it ever happens that the enemy intrudes into spiritual things to deceive some unwary person and then makes himself known for what he is, instilling a spirit of vanity and puffery with which he is filled with vain complacency, he will hold others in nothing and himself in great esteem.  If with this he succeeds in instilling this perverse spirit in the heart, he then enters into its full possession and does with it what he pleases. This is what John Gerson teaches, and experience demonstrates every day: "Fictus Angelus," he says, "first seminat tumoris spiritum, i impelid ipsum, ut ambularem cupia in magnis, ut sit placens, i sapiens in semetipso in oculis suis: quo obtento, jam illudit i deludit, quemadmodum voluerit. The false angel," he says, "first sows the spirit of puffery, and drives it to pursue great things, to be pleasing and wise in his own eyes: when he obtains this, he now deceives and seduces as he pleases." It is true that the devil, appearing in this form, haughty and vain, is less dangerous; because it is easy to recognize him for what he is.

It is even more to be feared when it comes masked under the appearance of false humility; for if it is not recognized, then the traitor finds entrance. This happens when it brings to mind past sins and present imperfections, and makes us see the perdition in which we have lived, or the miserable state in which we still find ourselves; but it does all this with a malignant light that produces no other effect than to disturb the soul, to upset it, to fill it with afflictions, restlessness, bitterness, tribulations, pusillanimity and despondency, and sometimes with profound melancholy. Meanwhile, the unwary soul does not defend itself against these thoughts; because, finding its sins and faults before its eyes in a low opinion of itself, it believes it is full of humility, when in reality it is filled with an infernal poison.

Let us listen to Saint Teresa on this point: "True humility, although it makes the soul recognize itself as evil, and grieves to see what it is;  But it does not come with commotion, nor does it disturb the heart, nor does it cloud the mind, nor does it cause dryness; rather, it consoles. Then she grieves for how much she has offended God, and on the other hand, she enlarges her breast to hope for His mercy: she has light to confound herself, and to praise God, Who has suffered so much with her. But in the other humility that the devil introduces, there is no light for any good; it seems that God plunges everything into fire and blood; it is an invention of the devil, one of the most painful, subtle, and hidden that I have known of him. (Saint Teresa of Jesus “LIFE”).

The editor is therefore convinced that there are two humilities: a holy one given by God; the other perverse, moved by the devil. The first is full of supernatural light, with which the soul clearly understands its faults and miseries: it is interiorly confused and annihilated, but with tranquility; and it feels sorrow, but sweet, and never loses hope in God. This is a balm from paradise. The second humility is full of an infernal light, which makes one see sins, but with a certain painful torment, with disturbance, with restlessness, with faintness, and with distrust in the goodness of God. This is a poison from hell, which, if it does not kill the soul, at least makes it weak, sick, and incapable of any good. And here, for greater clarity of this important doctrine, let the reader carefully note that between divine and diabolical humility there is this difference: the former is linked to generosity, and the latter to pusillanimity.  The first, it is true, humiliates, and perhaps annihilates the soul at the sight of its nothingness and its sins; but at the same time, it uplifts it with confidence in God, comforts and strengthens it; moreover, it is peaceful, serene, quiet, and gentle. Thus, the soul not only awaits the forgiveness of its faults, but also gains courage to repair its past and present failures with penance and good works; and from its very nothingness, it gains greater confidence to do great things in the service of God. The second, on the contrary, with a turbid and restless confusion, with a fear full of anguish and distress, deprives the soul of all hope, makes it vile and lazy, fills it with distrust, collapse, pusillanimity, and faintness; in short, it takes away all spiritual strength so that it cannot move, or at most moves with weakness and languor, to holy and virtuous works.  If the director should happen to find this perverse humility in any of his penitents (as will certainly happen, and not infrequently, especially in women who are naturally timid and faint-hearted), he must open their eyes and make them understand the diabolical spirit that dominates them, and bring them back to the true path with the means I will propose later.

“DISCERNMENT OF SPIRITS”
Year 1853